
Genesis 11 is in two sections; the first is an account of the Tower of Babel which leads to the scattering of the people into the nations of the world, the second is a genealogy linking Shem to Abraham.
These two ideas are linked by the idea that the setting is really important in the Biblical narrative, because it carries with it some deep level meaning that might easily be missed at first, but once you see it, it can take you to a new level of revelation.
I intend here in this blog post to offer just a couple of brief thoughts on the Tower of Babel story, then I’ll give a link to a short animated video (5 mins, YouTube from ‘The Bible Project’) that explains the next part, then we can come back here to read some really brief reflections, and I’ll attempt to tie it all together.
So, the Tower of Babel… many of us are kind of familiar with the story, so what can I add? Well, you may or may not already know that it is set in the land of Shinar; this is Babylon. You may or may not know that the king who is leading this city & tower building project is most likely to be Nimrod… who? Let’s go back quickly to the previous chapter Genesis 10:
“Cush was the father of Nimrod, who became a mighty warrior on the earth. He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar. From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah and Resen, which is between Nineveh and Calah—which is the great city.”
Genesis 10:8-12 NIV
For him to be called a ‘mighty hunter’ is probably not a good thing! We can tell he was a king, because it tells us about his ‘kingdom’… a kingdom is a kingdom because it has a king! He obviously aspired to build an empire, seeing as he built many cities across Babylon and Assyria. We can see what Nimrod and his kingdom was like from the start of chapter 11. Remember God’s blessing in chapter 9… “Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth”… well, in rebellion to God’s plan for them to spread out and fill the earth, we see what they say:
“Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
Genesis 11:4 NIV
So we can see pride in wanting to ‘make a name for ourselves’, rebellion against God’s plan ‘otherwise we will be scattered’, and self-sufficiency instead of trusting God’s help and protection in the fact that they are building walled cities out of brick with fortifications and towers. The idea of a ‘tower that reaches to the heavens’ is probably suggesting that Nimrod wanted to be like God, or replace God, or he probably even considered himself to be a god like many other ancient kings like the Pharaohs of Egypt and later Babylonian kings too. This would link us back to the serpent’s temptation in the garden of Eden, and suggest that fallen spiritual beings are involved behind the scenes.
Needless to say, Babylon, Assyria & Nineveh go on to become biblical symbols of pride and rebellion, which leads us on to the video about the importance of biblical setting, which you can view by clicking the blue image below (don’t forget to come back here afterwards).

At this point, I would just like to honour Dr Tim Mackie and his team at The Bible Project, their free animated videos on YouTube are amazing!
So, hopefully now you see how the setting is often really important in the narrative, and how the biblical authors sometimes use the setting to make a deeper level point. Well, the setting is being used here to make the point that the land in the East – the land of Babylon, Assyria, Nineveh and others – the land that symbolises pride, rebellion against God and self-reliance, this is the very land that Abram is called to leave on a journey of faith. Where did Abram come from? Ur of the Chaldeans… where is that? Babylon!

So the point that is being made through the use of the setting, is that all of us are called to (metaphorically) leave Babylon, which is the symbol of pride, self-reliance and rebellion against God, and instead to be ‘called-out’ to go on a journey of faith, to live differently in a way that trusts and honours God.
How does Abram do? We will find out next time.
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